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affiliated with the Foundation for the Preservation of the Mahayana Tradition
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![]() NEW! In the Spring of 2008, we are offering the FPMT Basic Program coursework for Khensur Rinpoche's teachings on Shantideva.. Registration is open. FPMT Basic Program Classes
For the Sake of Others: Shantideva's A Guide to the Bodhisattva Way of Life —"For as long as space endure, for as long as sentient beings remain, may I too remain to dispel the misery of the world." This favorite quote of His Holiness the Dalai Lamas' was written by the great Indian Buddhist saint and poet, Shantideva (whose name translates as 'Peace-god.') Master Shantideva's most famous work is A Guide to the Bodhisattva Way of Life --- a beautiful and inspiring book-length poem. The text clearly reveals all the essential points the ultimate life of compassion--for living as a bodhisattva, a being wholly intent attaining on Enlightenment for the welfare of all sentient beings. This book has served as an essential guide for Buddhist practitioners' daily lives for centuries. And even the Dalai Lama himself openly says that he bases his approach to life largely on guidance from this text. Khensur Rinpoche will use both analysis and his own experience to reveal how Shantideva's guidance can transform our own lives through its insights and practices. Weekly discussion questions will be posted on the Center's blog. Please feel free to post your answers as comments. Basic Program participants should email their responses to: spc@guhyasamaja.org. Suggested texts:
Other Classes Guru Puja (Tib. Lama Chopa) Commentary. The First Panchen Lama, Losang Chokyi Gyeltsen, composed the Guru Puja as a method that effectively combines different Tantric lineages into one individual practice. The text codifies all the practices of Buddhist Sutra and Tantra into a single text. Many Gelugpa practitioners recite it daily, and groups often recite it on Buddhist holy days. The Guru Puja is one of Khensur Rinpoche's main meditation practices, so he is uniquely qualified to offer an extensive commentary on this transformative practice. The teachings will explore the vivid yet subtle meanings in this profound "blueprint" for enlightenment. Until further notice, this class is open to all. Suggested readings:
Practices and Holidays Lama Chopa (Guru Puja)
We usually see ourselves as ordinary people in a polluted environment, surrounded by so many problems and so much suffering and ignorance. During the Lama Chopa, we actively cultivate a different world view-- an Enlightened perspective. We imagine what it would be like to be an Enlightened being or a Buddha, seated in a Buddhaverse in a sky filled with Enlightened teachers. And, then we visualize around us all of the countless unenlightened beings who are suffering. We then develop great compassion for all beings' suffering and engage in practices so as to liberate all suffering beings, leading them and ourselves to Enlightenment. Doing these practices in relation to our spiritual teachers or mentors with a motivation of deep compassion for all suffering beings is said to be the fastest, most effective way of progressing towards Enligthenment ourselves in order to benefit others. The Guru Puja is often combined with the offering of Tsog. Through the power of our motivation, prayer and actions, we transform offered food and flowers into precious substances with the power to bestow blessings of infinite value. This special prayer feast creates merit and honors the Merit Field of Holy Beings. All who take bodhisattva vows commit to make offerings as often as possible. Those who take a highest yoga tantra empowerment commit to offer Tsog on the tenth and twenty-fifth of each Tibetan lunar month. This practice strengthens one's commitment to the Guru and helps to purify any infractions. Making a tsog offering as part of Guru Puja is the perfect way to honor these commitments. Suggested readings:
Tara is the female Buddha of compassion. Tibetans view her like an Enlightened mother, always ready to come to the aid of beings in need. Doing Tara practice helps us to awaken our own potential for Enlightened compassion. During the Tara puja itself, while chanting prayers, we do meditations and visualization practices to create extensive good karma together, creating causes to be able to generate inner realizations and also to be able to benefit others extensively. For beginners, it can be challenging to do the meditations and visualizations while chanting the prayers that make up the Tara puja, but such group practices are actually a very powerful way of creating karma together for succeess and transformation. "Tara can solve many problems in your life: liberate you from
untimely death; help you recover from disease; bring you success in business;
help you to find a job; bring you wealth. When you have a really serious
problem, such as a life-threatening disease, if you rely upon Tara, very
commonly you will be freed from that problem; you will recover from that
disease."
~ Lama Zopa Rinpoche Suggested readings: prayer booklet: http://www.fpmt.org/prayers/21tarasltrrdr.pdf Schedule: first Sunday of the month Please join our group for once-a-month readings of the Golden Light Sutra. Each person reads at his/her own home, but we join in reading 'together' at a set time.
Everyone reads the first and last chapters; then one or two chapters are assigned to each individual. Together we accomplish a complete reading. Most people finish in about 30 minutes. Detailed description... If you would enjoy being part of our group to read the sutra “together” (though each person will be at home), please email ani Lhamo at washDC_at_guhyasamaja.org (replace the "_at_" with "@"), or you can call her at 202-518-1221 The Eight Mahayana Precepts are taken for twenty-four hours. It is especially good to take them on full and new moon days and on special Buddhist days. The essence of this practice is to be mindful of the Mahayana motivation; to take these precepts in order to lead all sentient beings to enlightenment. Observing precepts for even such a short time has tremendous benefits: one accumulates a great amount of positive potential (merit) in a short time. One will receive pleasant rebirths and eventually will attain enlightenment. One is protected from harm and the place where one lives becomes peaceful and prosperous. One's mind is peaceful and calm; one gains control over one's bad habits; there will be fewer distractions when meditating. One gets along better with others. One will meet the Buddha's teachings in the future and can be born as a disciple of Maitreya Buddha. The eight precepts are: For a precept to be broken completely, four conditions must be present:
The first time one takes the precepts, it is done from a master. Thereafter, one can do the ceremony before a Buddha image by regarding it as the actual Buddha. source: http://buddhism.kalachakranet.org/resources/8_mahayana_precepts.html Click here for Lama Zopa Rinpoche's description of how the precepts are taken and the text of the main prayers. Lama Zopa's practical guide on the precepts can be downloaded or read online at the Lama Yeshe Wisdom Archives. Prayers for Our Center to Flourish: an easy method for bringing success for yourself and for Guhyasamaja Center. According to the Buddhist worldview, all of our experiences arise in dependence upon causes and conditions. Our actions or karma determine whether we will experience happiness, harmony, success, and even spiritual realizations. So, the success of our Dharma center in being able to support our own and others' study and practice of the Dharma also depends on our group karma. If we individually and collectively wish to have opportunities to study and practice, then we must create karmic causes to bring this about. To give us all a free, easy, enjoyable way to create such positive karma together, Khensur Rinpoche has asked his attendant, Ven. Tashi, to make over 120 daily water bowl offerings. Ven. Tashi also makes a daily tea offering to the Dharma protectors. Even though we are spread out around the DC Metro area, one easy thing we can do each day is to simply think of those offerings and then mentally offer them to our Gurus, Deities, Buddhas, Bodhisattvas, and so on. Even briefly directing our mental energy in that way, we create powerful, positive karmic causes which we can then dedicate to the success of the center in being able to benefit ourselves and countless others through the Dharma. You can use your own personal verses for offering or dedication. Below are some verses recommended by Gyumed Khensur Rinpoche Losang Jampa.
Om Ah Hum! (3X) All Buddhas of the three times and ten directions, Produced from substances to be offered to oceans of Victorious Buddhas, Om Argham Pratitsa Hung Soha By virtue of offering praises and requests to you, (translated by Tenzin Bhuchung) Next you can also dedicate strongly as you wish, for Dharma to flourish, for there to always be support for the Sangha, for wisdom and compassion to overcome ignorance here in the DC area, for your own and others' practices to bring vast realizations, and so on. Mantra for Multiplying the Offerings (often recited by Lama Zopa Rinpoche): Om Namo Bhagavate Vajra Sara Pramadana Tathagataya Arhate Samyaksam Buddhaya Mantras to greatly increase the karmic power of any virtuous actions. (You can recite any or all of them. These will increase the power of all your Dharma practices for the day, not just these offerings): Janchub Sempa Sempa Chenpo Kuntuzangpola Chag Tsel Lo (3X) Om Duru Duru Zaya Mukhe Soha (7X) Tayatha Om Pentsa Driwa Awa Bodhine Soha (7X) Chom Dan Da Dezhin Shekpa Dra Chom Pa Yang Dag Par Dzog Pa Sangya Nang Dze O Prepared by Dr. Lorne Ladner Top of pagelast updated: April 27, 2008 |
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